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Cultural Weddings
Bridal special section

Glimpses: Cultural weddings honor family origins, create unique memories

By Heidi Howell

Neill Callis proposed to Hilary Smith on a three-day backpacking trip to Death Valley. Nine months later, they were snorkeling on their honeymoon in scenic Kauai, Hawaii. Relaxation was in order after their busy Scottish wedding. They’d met at NASA Ames Research Center in Mountain View, where both are managers.

“Right after we were engaged,” Neill says, “I mentioned to Hilary that I had always wanted to be married wearing the family tartan (kilt).” A day later, he learned that her great-grandfather was Scottish, so a Scottish wedding it was!

Decorating the First United Methodist Church in Turlock were two large banners bearing the bride and groom’s tartans and crests. Clad in kilts were the groom, the bride’s brother, the ring bearer and the bagpiper. Emotions were high and tears flowed as the musician played “The Bells of Dunblane,” as he led the bride down the aisle. After a traditional ceremony, the bagpiper escorted the couple and congregation in a street processional to the reception. “People were driving by, saying, ‘What is going on here?’” Hilary recalls. Following the reception, guests held lit sparklers as the couple ran through the crowd to begin their new life together.

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Speaking of bagpipers, three – plus a drummer – led a different groom’s family to the Sikh Temple grounds in Livingston as the bride’s family awaited their arrival. Dressed in traditional 17th- and 18th-century royal wedding attire, groom Gurdeep Billan and bride Raya Pahal, both of Indian descent, resembled a Sikh prince and princess.

In the first ceremony, the immediate family and relatives were formally introduced, after which the bride’s family hosted a breakfast for the groom’s family and guests. Afterward, both families entered the temple for the “Anand Karaj” Sikh marriage ceremony, which “represents the union between two souls into one spirit,” Gurdeep says.

Recitations and a prayer were offered, invoking God’s blessings for the marriage and asking God’s grace in the couple’s union. At one point, each end of a scarf was given to the groom and bride to symbolize the first steps toward the unification of two souls. Lunch followed songs, other recitations, gifts and congratulations. Later, the bride’s family bid farewell to their daughter as she left her parent’s house to spend the rest of her life with the groom and his family. Afterward, 1,000 guests attended the reception, which was held at the Fresno Fairgrounds.

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Two weddings and a reception meant a busy day for David Sandoval and Kolthida (“Thida”) Khiek. Ceremony number one was traditional Cambodian, attended only by close family members. While the bride waited upstairs, the groom arrived and entered the bride’s home, offering gifts (cash, jewelry and food) to her family as a dowry.

Representatives of both families inspected the dowry and, finding it acceptable, the bride’s parents consented to the marriage. Clutching a lotus flower-adorned container carrying her “soul” the bride was invited to join the groom downstairs, where he held a similar container. An acceptance song was played, rings were exchanged and ancestors were asked for their blessing.

Next was a symbolic haircut, where the bride and groom are wished peace, health, happiness, longevity and prosperity. A blessing by the master of ceremonies, music and a blessing/chant by Buddhist monks followed. Later, relatives and friends tied holy red threads on the couple’s wrists, offered blessings and showered them with palm flower seeds.

More guests arrived, and a short time later the American wedding with about 150 guests took place, followed by a festive reception for 300 at the China Palace restaurant in Stockton. The couple honeymooned at “chilly but beautiful” Yosemite National Park.

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Since he is Caucasian and Jewish and she is Hispanic and Catholic, Mitch and Nina Cohen chose a Jewish-Hispanic wedding. The bilingual (English/Spanish) the civil ceremony and reception were held at The Sterling Hotel in Sacramento. “Most Hispanic weddings are performed in a church and most Jewish weddings are performed in temple,” Mitch says. “Ours was in a hotel!”

After the two were pronounced husband and wife, a satin pouch containing a wine glass was placed on the floor for the groom to stomp on (known as “breaking the glass”). For Mitch and Nina, it signified these messages: “A broken glass cannot be mended. Likewise, marriage is a transforming experience that leaves individuals forever changed ... The glass is broken to protect the marriage with the implicit wish that, ‘as this glass shatters, so may our marriage never break.’” Afterward, the crowd shouted “Mazel Tov!” which means good luck.

During the reception, as the bride and groom sat in chairs on the dance floor, the male guests lifted the couple’s chairs and bounced them in the air in celebration, while the women danced around the pair in a circle. “The cultural event from Nina’s side was the unity candle,” Mitch says. “This is not done in the Jewish religion.” Also at the reception, the bride and her father danced to the song, “Butterfly Kisses” sung in Spanish.

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What would it be like to be married by seven priests? How would it feel to have a wedding with three sacramental sponsors (“koumbari” in Greek), seven bridesmaids, 10 groomsmen, two flower girls and two crown bearers? George and Melissa Tsongranis enjoyed just such a ceremony. Held at the Greek Orthodox Church of the Annunciation in Modesto, the wedding was a “traditional Greek Orthodox service – which is a sacrament of the church,” Melissa says.

George and Melissa met at a religious education conference in Boston. They share Greek ancestry and active participation in the Orthodox Christian faith. The decision to have a Greek Orthodox wedding went without saying. The service was detailed. During The Betrothal, priests chanted the litany, prayers were read, two gold rings were blessed, specific words were spoken, the rings were interchanged three times, representing the two lives being entwined into one by the grace of the Holy Trinity, and the rings were placed on right hands.

The Rite of Crowning (the actual wedding), included prayers, the Crowning (symbolizing the couple becoming king and queen of their household), scripture readings, the Lord’s Prayer and the Common Cup (shared red wine), followed by the Procession of Isaiah (representing their steps together as husband and wife) and the Benediction (final prayer). At the reception, traditional white Jordan almonds (“koufeta” in Greek) were distributed to guests, symbolizing the sweetness and purity of life they hope to experience as husband and wife.

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Congratulations and thanks to the couples with whom we spoke. May you enjoy lives of health, happiness, peace and longevity.

© HHWS for The Modesto Bee
 
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